درخت حوزه‌های تخصصی

Background: Bangkok's urban landscape features approximately 6,000 high-rise towers housing millions of residents in what was historically considered a seismically stable region. However, the March 28, 2025 magnitude-7.7 Myanmar earthquake triggered widespread psychological distress among Bangkok's vertical communities despite causing minimal structural damage. While existing disaster psychology research demonstrates that individual appraisal processes and coping resources influence distress outcomes, high-density vertical urban environments remain largely unexplored in disaster literature, particularly within Asian megacities where socioeconomic inequities may compound vulnerabilities. Aims: This study aimed to quantify earthquake-related emotional distress changes, evaluate the effectiveness of different coping strategies, examine socioeconomic and disability-related moderators, and test Transactional Model of Stress and Coping pathways among Bangkok's high-rise population. Methods: A cross-sectional web-based survey was conducted two weeks post-earthquake using multistage stratified probability sampling. From 120 randomly selected buildings across Bangkok's districts, 5,200 households received survey invitations, yielding 2,104 completed responses (40.5% response rate). Participants were adults residing at least six months in buildings exceeding eight floors. Validated Thai-adapted instruments included the Kessler-6 for psychological distress, Insomnia Severity Index, and custom scales measuring emergency preparedness, social support-seeking, and self-care behaviors. Statistical analyses employed paired t-tests, ANOVA, MANOVA, and bootstrap mediation procedures with effect size reporting. Results: Clinically significant insomnia prevalence increased from 27.4% to 61.8% post-earthquake. Emergency preparedness behaviors were associated with lower anxiety levels, while social support-seeking correlated with reduced insomnia severity. Significant disparities emerged across housing tenure, income levels, and disability status, with renters demonstrating lower preparedness rates than homeowners (54.6% versus 71.9%). Mediation analyses revealed that preparedness and support-seeking behaviors collectively explained 37.7% of the association between perceived seismic threat and psychological distress outcomes. Conclusion: Perceived earthquake threat, rather than actual structural damage, emerged as the primary driver of psychological distress in Bangkok's high-rise communities. While emergency preparedness and social support provided substantial protective effects against anxiety and insomnia, these resources were inequitably distributed across socioeconomic groups. These findings highlight the critical need for inclusive disaster preparedness policies that address structural barriers affecting vulnerable populations in rapidly urbanizing megacities facing emerging seismic risks.

Recognizing the organized system of the impeccable Imams' (AS) interpretive methods in explaining geological verses, and their efforts in the process of understanding the Quranic verses and reaching God's intent through scientific explanation, can provide effective methods for interrogating the Quran in this type of verse. The Ahl al-Bayt (AS) and the Companions, in interpreting the scientific verses of the Quran, generally adopted three approaches: "Linguistic explanation, conceptual interpretation, and reference to the Quran itself." However, conceptual interpretation was more prevalent, and linguistic explanation was mostly dedicated to the semantics of words. While paying attention to other verses of the Quran and using their own rational arguments, they explained the Quran and eluded to its cosmic and internal signs, such as subduction, the non-annihilation of matter, and other matters. The present study explores how the Imams (AS) studied and approached the geological verses of the Holy Quran. Through content analysis and library-based data collection, the narrations are examined. By comparing the geological verses, scientific narrations, and natural sciences, it is concluded that the Impeccable Imams (AS) not only paid attention to the science of their time but also addressed issues that were unknown to the thinkers of that era and were discovered by scientists centuries later. They employed various methods to convey the meaning of scientific verses, such as semantic explanation, imagery, stating the cause, conceptual interpretation, and so on