درخت حوزه‌های تخصصی

The present study aimed to predict job burnout in employed men and women based on work-family conflict mediated by perceived social support and psychological capital. This study is applied in terms of its purpose and descriptive in terms of its method and is of the correlation type. The statistical population of this study consists of all men and women employed in governmental and non-governmental offices and organizations in Tehran in the spring of 2024, of which 237 people were selected through available sampling. The research tools included the Job Burnout Questionnaire by Maslach et al. (2001), Multidimensional Measure of Work–Family Conflict by Carlson et al. (2000), Multidimensional Scale of Perceived Social Support by Zimet et al. (1990), and the Psychological Capital Questionnaire by Luthans et al. (2007). The structural model fit was examined using structural equation modeling and SPSS and AMOS software. The results showed that burnout in employed women and men is predicted based on work-family conflict (P=0.001, β=0.500). Burnout in employed women and men is predicted based on work-family conflict with the mediation of perceived social support (P=0.001, Z=5.33). Burnout in employed women and men is predicted based on work-family conflict with the mediation of psychological capital (P=0.001, Z=5.07).

Methods and Materials: A quasi-experimental design with a pretest-posttest-follow-up framework was employed, involving two experimental groups (ACT and RT) and one control group. The sample consisted of 54 incompatible married individuals (18 per group) recruited from psychological centers in District 7 of Tehran. Participants completed the Spanier Dyadic Adjustment Scale at pretest, posttest, and follow-up stages. The ACT intervention comprised 8 weekly sessions focusing on mindfulness, acceptance, and value-based actions, while the RT intervention consisted of 8 sessions emphasizing need satisfaction and responsible behavior. Data were analyzed using repeated measures ANOVA to assess changes over time and between groups. Findings: Both ACT and RT significantly improved overall marital adjustment compared to the control group, with significant interaction effects observed for dyadic cohesion (F = 11.161, p = 0.001, η² = 0.247), dyadic consensus (F = 24.787, p = 0.001, η² = 0.422), and affectional expression (F = 22.477, p = 0.001, η² = 0.398). RT demonstrated greater effectiveness in enhancing dyadic cohesion and consensus, while ACT showed stronger outcomes in improving affectional expression. Post-hoc analyses revealed significant mean differences between pretest and posttest for dyadic cohesion in RT (mean difference = -8.167, p < 0.001) and affectional expression in ACT (mean difference = 2.694, p < 0.001). Follow-up assessments indicated sustained improvements, with RT maintaining higher scores in dyadic cohesion (mean = 15.139) and consensus (mean = 25.694), and ACT in affectional expression (mean = 4.78). Conclusion: Both ACT and RT are effective interventions for improving marital adjustment, with RT being more beneficial for addressing behavioral and communication aspects of marital conflict, and ACT more effective in fostering emotional intimacy.

Objective: The present study aimed to investigate the effectiveness of happiness training based on Lyubomirsky’s model in reducing negative emotions and enhancing cognitive flexibility in this population. Methods and Materials: This study employed a quasi-experimental design using a pretest-posttest control group format. The statistical population included mothers of children with autism who attended the "Golhaye Beheshti" Center in Qom during spring 2024. A total of 30 participants were selected through simple random sampling and assigned to either the experimental or control group. The experimental group participated in eight 90-minute sessions of happiness training. The research instruments included the Depression, Anxiety, and Stress Scale (DASS-21) and the Cognitive Flexibility Scale developed by Dennis and Vander Wal (2009). Data were analyzed using analysis of covariance (ANCOVA). Findings: The results indicated that Lyubomirsky’s happiness training significantly reduced depression, anxiety, and stress levels while significantly increasing cognitive flexibility in the experimental group (P < 0.05). Conclusion: Happiness-based intervention can serve as an effective strategy for promoting the mental health of mothers of children with autism by alleviating negative emotions and strengthening their cognitive capacities. Keywords: Happiness training, depression, anxiety, stress, cognitive flexibility, mothers, autism spectrum disorder.

Objective: The objective of this study is to explore the lived experiences of Zoroastrian-Muslim interfaith marriages in Iranian society, focusing on the challenges, outcomes, and strategies adopted by couples. Methods: This qualitative study employed interpretative phenomenological analysis (IPA) to understand the participants' perspectives. Data were collected through in-depth, semi-structured interviews with 13 male participants involved in interfaith marriages between Zoroastrians and Muslims in Iran. Theoretical sampling was used, and interviews were analyzed using open, axial, and selective coding, with data saturation achieved after the 13th interview. The Atlas.ti software was used for coding and analysis to derive themes from the participants' narratives. Findings: The findings reveal both positive and negative outcomes of interfaith marriages. Negative consequences include social exclusion, personal dissatisfaction, and emotional stress due to religious and cultural conflicts. These challenges were exacerbated by legal constraints, such as the requirement for non-Muslims to convert to Islam for formal marriage registration. On the other hand, positive outcomes included personal growth, intellectual development, and enhanced social cohesion through exposure to different religious and cultural perspectives. Acceptance of differences and maturity were key factors in successful marriages. Social exclusion and family opposition were prevalent but varied based on gender and minority status. Conclusion: Interfaith marriages in Iran, particularly between Zoroastrians and Muslims, are fraught with complexities. While many couples experience significant challenges related to social exclusion and cultural conflicts, others find personal growth and mutual understanding through their relationships. These marriages reflect broader societal dynamics, where religious hegemony and legal frameworks play crucial roles in shaping outcomes. The study highlights the need for legal reforms and social support to foster inclusivity in interfaith marriages.

Objective: This study aimed to explore the core components of collective coping in families managing the challenges of chronic illness, focusing on how emotional, relational, and social processes interact to sustain resilience. Methods and Materials: A qualitative research design was employed using semi-structured interviews with 20 family members of patients living with chronic illness in Ireland. Participants were recruited through purposive sampling to ensure variation in roles, including spouses, parents, adult children, and siblings. Interviews were conducted either face-to-face or via secure online platforms, with each lasting between 60 and 90 minutes. Data collection continued until theoretical saturation was reached. Transcripts were analyzed thematically using NVivo software version 14, following an iterative coding process of open coding, categorization, and theme development. Reflexivity and peer debriefing were used to enhance credibility and trustworthiness. Findings: Four overarching themes emerged, each encompassing multiple subthemes. Emotional solidarity captured shared emotional expression, empathic support, hope maintenance, anxiety management, and the protection of vulnerable members. Collaborative problem-solving included shared decision-making, role and task distribution, resource pooling, adaptive planning, and conflict resolution. Meaning-making and resilience reflected reframing illness as a shared challenge, strengthening family identity, engaging in collective spiritual practices, and narrative sharing. External support and community connection encompassed reliance on social networks, healthcare partnerships, institutional support, peer networks, and advocacy. Collectively, these themes highlighted coping as a relational and communal process rather than an individual endeavor. Conclusion: The findings underscore that coping with chronic illness within families is fundamentally collective, rooted in shared appraisals, collaboration, and external resource integration. Recognizing these dynamics offers valuable insights for healthcare professionals and policy makers seeking to design family-centered interventions that enhance resilience and well-being.