مطالب

The 2015 United Nations Climate Change Conference (COP21) in Paris brought together 195 countries to reach an agreement. Regardless of the environmental issues discussed and agreed in the conference, what seems significant is the global role that France played as the conference hosting nation. The country managed to promote itself as "the" eligible place among many European cities to host the conference, creating a diplomatic prestige for itself, provoking new environmental ambitions worldwide and presenting Paris as the home city, whose name is attached to the agreement forever. Yet, environmental issues have not always been a driving force for diplomatic efforts and public policy initiatives in France. Indeed, environmental protection grew to appear in the national agenda throughout decades and developed as a notion worthy of political and diplomatic attention in a long-term process, the study of which is noticeable in the European context. Utilizing Issue Ownership and Green Soft Power theories, the research employs Theory-Testing Process Tracing method to analyze France’s environmental contributions resulting in its leader role in the Paris Agreement. Ultimately, this study seeks to illuminate how environmental concerns gained public and political attention in the French society and politics, leading to the country's position in the agreement process. The author argues that an interplay of domestic and external factors let France present itself as a responsible actor in environmental affairs, strengthen its soft power on the international stage, and reinforce both national policy and international influence on the issue of the agreement.

Today, we encounter a question that has rarely been treated as a serious or provocative issue: women and sexuality as a philosophical problem. This theme now acts as a critical marker—an axis that divides entire fields of thought into a before and after. The beginning of this epistemic shift can be traced back to a Freudian question: What does a woman really want? In this article, we follow this question through the lens of Lacanian theory, in which he introduces the concept of sexuation and illuminates the foggy, ambiguous terrain of femininity through the formulation of the hysterical discourse. Moving beyond a purely hysterical approach to womanhood, the French psychoanalyst carved a path for the re-inscription of her historically ambivalent and fragmented image. For Lacan, woman is a symptom—an embodiment of the fundamental contradiction and rupture within the symbolic order. The Woman does not exist; rather, la femme is a rebel who struggles to exist

This paper is a comparative study of two war novels, namely The Book of Collateral Damage by Sinan Antoon and The Yellow Birds by Kevin Powers. Both Antoon, an Iraqi-American author, and Powers, an American writer, describe war critically but from very different points of view. In Antoon’s novel, an Iraqi scholar living in the U.S. during the conflict tries to review the war, collect newspaper pieces of war news, and create a catalogue of the people, the land, and the human and non-human entities he knew before and during the war in Iraq. In Powers’ autobiographical account, the narrator is a young soldier struggling with war trauma and trying to express his bereavement for his dead friend. Both novels address war trauma, but the dimensions of trauma and the way memory and remembering operate in the lives of the narrators are very different. This paper argues that the positionality of the authors determines the way they narrate war. The Iraqi scholar tries to revisit the past and finds recollection a therapeutic act, while the young American soldier is haunted by the memory of his lost friend, and forgetting often becomes a survival strategy for him. The approach used to answer the question—How is war trauma experienced differently on the two sides of the same battlefield?—is a postcolonial one. The study borrows some ideas from postcolonial theoreticians such as Edward Said and Gayatri Spivak to analyse the two novels comparatively.

Background: Economic misinformation may result in people making poor financial choices. Multi-level marketing organizations often target women as potential salespeople. The majority of multi-level marketing organizations are predatory. Oftentimes, their online promotion effectively reaches people. Aims: In order to better identify the differences in color used in online advertisements for multi-level marketing organizations, I chose to explore whether health multi-level marketing organization advertisements had colors that corresponded with traditional gender norms or traditional health advertisements. Methodology: I obtained and analyzed exclusively online advertisements for multi-level marketing organizations. I found that there was indeed a difference in both color and brightness between organizations that targeted men and organizations that targeted women. Results: Health multi-level marketing organizations pose a unique danger. Specifically, they promote both economic and health misinformation. Not only do these organizations recruit people to sell products using spurious techniques, but in many cases, these products may be directly harmful to consumers’ health. As a result, more insight into detecting a health multi-level marketing advertisement is necessary. Conclusion: Color is a major element in advertisements. Specifically, distinct colors may be used in advertisements that target different genders. Understanding the differences in multi-level marketing advertisement colors is important: if consumers can identify which organizations are multi-level marketing companies, they will distrust the advertisements.

Understanding the descriptions of graves and historical mortuary practices is crucial for interpreting contextual information and broader social significance. This study employs an interdisciplinary approach, drawing from archaeological literature, anthropological evidence, and sociological theory to expand the range of possible interpretations. The research is based on ethnoarchaeological research on the mourning ritual of the Bakhtiari people in southwest Iran. A ritual that exemplifies memorials is embodied in monuments called Mafegeh for individuals or groups whose remains are elsewhere. The conceptual framework encompasses the theoretical and methodological aspects of comparing ethnographic and archaeological data. This framework provides a comprehensive approach to effectively analyzing and drawing connections between these two data types. Fieldwork involves conducting archaeological surveys, interviews, and direct ethnographic observations to document the Mafegeh. The study shows theoretical considerations and emphasises the reluctance to forget the dead. Nonreligious beliefs and mental states underlie many motivations of this practice. It may be that mafageh is driven by other symbolic, emotional, and practical reasons, and that has little to do with a belief in immortal souls. Such historically and culturally recurring funerary practices suggest that humans are predisposed to believe in and prepare for an afterlife. A possible reason would have been that the deceased had died elsewhere; thus, the memorial structure was erected to honour him. The research exclusively involves men, and no instances related to women were found.

Duels, despite their cultural visibility and symbolic significance, were never a common nor universal form of conflict resolution. In the Iranian tradition, as presented in Ferdowsi’s Shahnameh, however, they hold a special place as an element of the hero’s ethos. This raises questions about the extent of the practice of such encounters and about their ritual, whether the fighting took place on foot or on horseback. The article addresses this issue in the context of pre-Islamic Iran, juxtaposing three perspectives: the narrative of Ferdowsi’s epic, historical accounts concerning rulers and commanders, and the iconography of reliefs. In the Shahnameh, mounted combat appears as the most prestigious form, yet the poet subtly challenges its superiority, pointing instead to victory as the true criterion of honor. The comparison of these three sources allows for a deeper understanding of the significance of duels in pre-Islamic Iranian tradition.

Examining administrative artefacts from the Proto-Elamite period in Susa through a phenomenological lens allows historians and archaeologists to contextualize these documents not only as dormant material culture but also as dynamic instruments in negotiating economic control, political authority, and institutional identity. This article draws on newly reevaluated evidence of clay sealing strips housed in the National Museum of Iran, interpreted initially as “wall sealings” by Holly Pittman. It reconsiders their function in light of comparative frameworks developed by Adelheid Otto for Middle Bronze Age Syria. By situating these items within the broader conceptual field of “administrative writing”, here extended to include physical sealing devices as protoarchival media, this study examines the thematic frameworks, authorial stances, and intended audiences embedded in both the ancient administrative practices and the modern scholarly discourse. Rather than occupying a marginal position in archaeological literature, these sealing strips emerge as powerful heuristic tools for understanding the evolution of bureaucratic management in early Iranian state formations.

Tourism is widely acknowledged as a potential engine of economic growth and poverty reduction, particularly in developing countries. This research investigates the impact of tourist growth on poverty reduction in Wukari Local Government Area, Taraba State, Nigeria. The study concentrated on its contributions, problems, and ideas for increasing its pro-poor effect. The questionnaire was applied to obtain data from 400 respondents. The data were examined descriptively. The findings show a clear consensus that tourism may greatly help to poverty reduction, with job creation and income generation highlighted as main advantages. However, fundamental constraints such as inadequate infrastructure, poor security, and little government backing impede tourist expansion. Respondents significantly approve policies such as government infrastructure investment, enhanced security measures, entrepreneurial training, awareness campaigns, and community participation in tourist planning. The study indicates that tourism has significant potential for poverty reduction in Wukari LGA, and that focused interventions are required to solve its obstacles for long-term and inclusive growth.

Objective : The global increase in the elderly population has heightened the need for coordinated, tailored healthcare services that address the complex needs of older adults. This study aims to conceptualize the elderly healthcare ecosystem by identifying its key actors, classifying their roles, and examining the nature of their interactions. Methodology: A multi-stage methodological approach was employed. First, an extensive literature review—focusing on healthcare ecosystems and ageing studies—was conducted to develop an initial analytical framework. Based on this, ecosystem actors were identified and categorized using Mitchell et al.’s Stakeholder Salience Model. An expert panel was then consulted to validate actor attributes and refine classifications. To analyze interdependencies and determine influential actors, a Fuzzy Cognitive Map was constructed, enabling the assessment of causal relationships and the dynamic positioning of stakeholders within the ecosystem. Results : The analysis identified seven groups of actors within the healthcare ecosystem. FCM findings reveal that the elderly, families, and medical centers are the most influential actors. At the same time, the Ministry of Health and Medical Education, insurance and pension funds, and the Ministry of Cooperatives, Labor, and Social Welfare emerge as the most influential and central stakeholders in advancing ecosystem objectives. Conclusion : The study demonstrates that the elderly healthcare ecosystem is inherently dynamic, and stakeholder classifications should not be viewed as static. Attributes such as power, legitimacy, and urgency are fluid and context-dependent. The FCM results further highlight this dynamism by illustrating how shifts in causal relationships can reposition actors across stakeholder categories, underscoring the need for adaptive policymaking.

story from Dubliners has received immense critical reception over the years and has been studied through various critical frameworks. However, its potential for analysis based on Hegelian dialectic has been largely overlooked. Considering the last episode of the story as a moment of epiphany and self-realization, the study seeks to discuss how the protagonist’s development of consciousness can be interpreted based on the three stages of Hegelian dialectic: Understanding (Idealization of Mangan's sister and the bazaar), Dialectical (faced with contradiction at the bazaar), and Speculative (the final epiphany). The analysis demonstrates how the narrator’s initially fixed determinations and alienated consciousness in the understanding stage face their contradiction at the dialectical moment, resulting in the final epiphany, which mirrors the last stage of the dialectic where contradictions are resolved and self-realization is achieved. Further, based on the principles of Hegelian dialectic rooted in philosophical idealism, the study not only asserts that the narrator’s consciousness evolves through a process driven by contradiction, but it also interprets the narrator’s journey from naïve idealization to self-realization as a universal process of maturation. To avoid a mechanical and rigid application of the dialectical method, the analysis relies on close textual reading to identify the elements that contribute to each moment of the dialectic and deeply contextualizes the argument to deviate from oversimplification of the text.