درخت حوزه‌های تخصصی

Hormozgan located in the south of Iran with an anchorage background after the Volga River in the north of the country was an important gateway for Asian and European overseas merchants as well as importing goods into Iran. Bandar Abbas is the center of Hormozgan Province and one of metropolises of Iran which is also considered the economic pole of Iran. This city is also considered as a tourist destination in Iran because of its tourist attractions. In this research, a comparative study has been made between the Shrine of Seyyed Mozaffar and the Hindu Temple in Bandar Abbas with a new perspective. This research seeks to answer the question of what are the similarities and differences between these two monuments and what has highlighted these similarities and differences. Therefore, these two monuments are studied and compared in terms of indicators such as architecture, building materials and building plan.

Supposing that today’s growing range of human needs with the increasing growth of technology is not only limited to material dimensions but non-material aspects are of an undeniable role in the human self-actualization. In this regard, the concept of spirituality dramatically manifests itself in different aspects of human life, even though the technological evolutions and tourism can be an important lever in this area. In this study, using content analysis techniques and using ideas of experts, we assessed the components of ‘styling the future’, ‘tourism’, and ‘spirituality’ comparing elements of these variables such that the relationship between tourism and spirituality was extracted in the form of ‘a sense of excellence’, ‘a sense of meaning’, ‘human values’ and ‘interaction with existence’. Also, the relationship between tourism and futures studies (futurology) was defined using the extracted parameters including ‘consultation prior to social and cultural reforms’, ‘future analysis and alert against challenges’, and ‘determining strategic priorities’. Eventually, in relation to these three components, the obtained results emphasized the need for taking the advantage of spirituality in the study of the tourism industry.

As a symbol of the Islamic spiritual economy, Waqf has been always present and alive in all aspects of the Islamic countries, and it has attracted the attentions of many researchers of different fields due to its multidimensional functional. Based on their desire for eternity, they defined Waqf in terms of a proverb saying “I benefit from whatever I endow”. In several tourists’ travelogues such as travelogues by Nasir Khusraw, Jean Chardin, etc. has mentioned this spiritual tradition as a humanistic economy showing the effects of Waqf on perceiving the tourist destination. Since the modern generation of tourists look for new experiences, thus obtaining a rich content of this spiritual heritage can satisfy them and help the promotion of humanistic models of economy such as Waqf . In terms of its objective, this is a practical research, and it is descriptive-analytical based on its data collection method. The results are obtained in meta-synthesis of documents, articles and travelogues relation to the Waqf tradition. Indeed, the main objective of this article is to provide the mentioned introduction, promotion and reinforcement to understand the different aspects of Waqf tradition based on the travelogues in order to reinforce the perceived value by the tourists of Iranian cities so that the modeling of these concepts leads to the promotion of this spiritual economy model among the other cultures. The results show that considering the perceivable aspects of Waqf , this intangible heritage can be introduced to the tourists in terms of four main aspects including the emotional, cognitive, functional and social aspects and to promote this spiritual heritage based on the religious background of tourists at the international level with regard to the environmental-humanistic aspects of economy; as in Iranian culture, it is believed that “give bread to everyone who enters this house and don’t ask his faith, because the one who deserves a life for god, deserves a bread for us”.

Religious tourism is a kind of tourism that nowadays is defined by the elements of the spiritual motivation of the tourists rather than the destination of this tourism. This paper aims to introduce The Eye of Insight Islamic mysticism and Third Eye in the philosophy of the East and to investigate the importance of opening these eyes in creating the sense of spirituality for the tourists. Results showed that both in Islamic mysticism and in the philosophy of the East, human perfection has been depicted as a journey from material world to the world of meaning. In this regard, seekers are recommended to open eyes of their hearts in order to contemplate on nature and explore the meaning hidden in it. Relying on such an approach helps the tourists correct their attitudes toward nature based on this ideology and is effective in the individual and ethical perfection of the tourists. It has also abundant effects in collective and global scale since it can prevent the negative effects of the view that considers nature as a means for enjoyment and consumption which is frequently seen in mass tourism. This approach is also useful in sustainable tourism and protection of natural resources.

The cemetery has been used as an indigenous urban space, a place for social interactions, the memories of survivors, and the cultural identity of the legibility of urban areas in the past. For example, Takht-e-Foolad Cemetery is one of the most valuable cemeteries in the Shiite world. Takht-e Foulad Cemetery is one of the successful architectural examples of the attitude towards spiritual tourism. The tomb’s architecture shows the depth of the Iranian spirit of belief in the spiritual dimension of life. In most parts of Iran, this type of architecture, mostly in the form of shrines (Imamzadeh) or the tombs of people with honors, and sometimes family tombs, can be found. Tomb architecture in Iran has been different according to time and place. One factor that has had a significant impact on the type of architecture is each period's cultural, social, and spiritual conditions. Despite their socio-historical importance, family tombs are among the buildings that have been less studied and considered in tomb architecture. Family tombs have different functions according to different definitions. Although they have gradually lost their function and importance over time, recognizing them seems necessary.  The difference in the performance of these buildings (family tombs) in each period creates the motivation to study and analyze them from a historical and cultural perspective. With a qualitative research approach, analytical-comparative research method, and field research with studies, the present study is a library to address the role of family tombs in the development of spiritual tourism that is part of tomb architecture. It should be acknowledged that the spatial and temporal realm of this research includes the family tombs of Takht-e-Foolad Cemetery in Isfahan.

Hajj pilgrimage is one of the divine duties that is held every year by pilgrims. In addition to the jurisprudential issues of Hajj, the pilgrimage of Hajj has many individual, social, and political effects. This pilgrimage provides an opportunity for the pilgrims to gain spirituality. Anther role of Hajj is to create a platform for Muslims around the world to get to know each other. Professor Morteza Motahhari, as an Islamic thinker, believes that Hajj pilgrimage has great potentials for creating spirituality among Muslim societies. There is an international place (Kaaba) that belongs to all the believers of the world and also the same religious identity of the pilgrims of this holy house and some of the practices of this pilgrimage have the capacity to create real unity among Muslims. This research tries to study the role and position of Hajj pilgrimage in Professor Morteza Motahhari's thoughts by descriptive-analytical method and review the capacities of Hajj pilgrimage in creating spirituality from the perspective of Professor Morteza Motahhari.