درخت حوزه‌های تخصصی

Phenomenology is one of the outs tanding theoretical paradigms in contemporary s tudies in architecture and urban planning. However, the phenomenology of place in artworks, especially painting and drawings (visual arts), through architectural modalities could be a subs tantial attempt and a new subject that needs more s tudies. The purpose of current research is to achieve a method based on which the phenomenon of place in the visual arts could interpret and explained more accurately. For this aim, a qualitative and descriptive method is applied. In this s tudy, based on the theories of Martin Heidegger and Edward Ralph on the one hand and the ideas of Chris tian Norberg-Schultz, on the other hand, a framework for the phenomenological s tudy of the place has been proposed in three s tages of description, analysis, and explanation. Besides, the drawings of Sohrab Sepehri, one of the famous contemporary artis ts of Iran, have been s tudied as an example by applying this framework to show the efficiency of the proposed framework and method. The results of this s tudy show that the interpretation of artworks based on these three s tages consis tent with the s tage of phenomenological reduction and cons titution which is common in phenomenology. Sohrab Sepehri's drawings were well in line with the phenomenological concepts of place and its components and variables introduced in this research. The challenges of applying this framework discussed and enhancing its validity by further s tudies in the works of other artis ts, recommended. 

Every year, crises cause extensive and occasionally irreversible damage to countries and human societies affecting communities, economies, and environments. Identifying, proper planning, and optimum managing of crises are among the priorities of government programs and procedures. With the expansion and complexity of the societies and variety and innumerability of crisis-making factors, mere use of traditional methods of reinforcement and crisis management would not be efficient. One of the most important ideas brought about in the present decade for crisis management and urban planning is creating resilient cities in the face of various crises by increasing their capacity in all aspects. The significance of this standpoint is the comprehensive look at crisis-making factors, controlling crises, and reduction of vulnerability, particularly in human resources, which speeds the resilience process. Although all infrastructural or environmental, economic, social-cultural, and organizational or institutional aspects have been taken into consideration in resilience, the focus on social and cultural capacitating in each and every citizen would be greatly effectual in a developing country such as Iran. This land endures weak infrastructures and structures, but enjoys a rich cultural and national support from the citizens’ creativity and participation that can help us with achieving the goal of flexibility in crisis management by spending the least amount of time and money. In the present paper, the experiences of other nations and novel concepts such as creative cities, resistant development, principles of futures study and planning, and process-oriented strategic management have been studied along with the current state of Iran. Finally, the method of “Strategic Futures Study and Planning based on GIS” is suggested as a suitable approach in crisis management planning. In the author’s point of view, complete use of this method could help us significantly reduce the losses of disasters and pioneer in the field of crisis management among developing countries.<br /> <strong> </strong>

Islam is an integral way of life which considers beauty to be a divine quality. In fact, Islam is the religion of beauty and perfection. Islamic architecture refers to any architecture in Islamic culture or in Islamic context. Islamic architecture exhibits the sacred order of Islam and its distinctive feature is religious aspect. Yet, Islamic architecture is not completely varied from all other architectural styles; even, it borrows from some of them such as Persian architecture. The aim of this study is investigating the importance of beauty and aesthetics in Islamic architecture. Results show that Islam does not consider art and beauty as a luxury. It considers beauty to be a divine quality. Unity is one of main aesthetically concepts which has merged in Islamic architecture; It was called as a base for life cycle and was reflected on art and architecture to such an extent that we can count it as the language of Islamic architecture. Based on this language, Paradise is a perfect epitome in all respects of aesthetics.

 The main objective of this paper is to assess the effects of architectural components on residential complex to achieve a desirable rate of privacy for the residents. Privacy is a process in which the transactions among individuals can be adjus ted by means of providing a suitable relationship between people and their built environment. In addition, since the transaction between the behavior of residents and their built environment is undeniable, providing suitable personal spaces in the residential complex can efficiently improve the satisfaction rate of residents with respect to the privacy which seems to be very essential in urbanized regions with crowded populations. Following this, the present s tudy was aimed to survey the effects of architectural components on personal spaces and boundaries of the residential complex, located in Tabriz. So, the research hypothesis was made to better unders tand the perception of personal spaces for different groups of residents. The results showed that the perception of personal spaces in residential complexes can be varied depending on different genders and various age groups of residents. Meanwhile, the fixed furniture in the corner of green space decreased the satisfaction rate for both females and males up to the middle age. In addition, the satisfaction rate of females with respect to the item of internal yard increased by increasing their age. Females were observed to be satisfied with the item of semi-open wall among communal spaces at all ages.