مطالب

Objective: The aim of this study was to compare the effectiveness of Trauma-Focused Cognitive Behavioral Therapy (TF-CBT) and Acceptance and Commitment Therapy (ACT) on the self-efficacy of adolescents with a history of domestic violence. Methods: The research method was a semi-experimental design with a pre-test–post-test structure and a non-equivalent control group. The study population consisted of 69 adolescent girls, aged 14 to 18 years, who had experienced domestic violence and had a case file at the Social Emergency Center of Babol city during the second half of 2023. A total of 45 participants were selected through convenience sampling based on inclusion criteria and were randomly assigned to two experimental groups of 15 participants each and one control group of 15 participants. Data were collected using the Morris Self-Efficacy Questionnaire (2001). A summary of TF-CBT sessions, adapted from Cohen (2001), consisting of 10 sessions of 90 minutes each, and a summary of ACT sessions, adapted from Hayes et al. (2004), consisting of 8 sessions of 90 minutes each, were administered to the experimental groups. No intervention was applied to the control group. Data analysis was performed using repeated measures analysis of variance (ANOVA) with SPSS 18 software. Findings: The findings indicated that both TF-CBT and ACT had an effect on the self-efficacy of adolescents with a history of domestic violence. However, TF-CBT was more effective than ACT in enhancing self-efficacy. Conclusion: The results of this study could provide practical implications for therapists and counselors.

Semantics, a branch of linguistics, utilizes the relational network between the linguistic form and its meaning to achieve a more precise understanding of Quranic vocabulary and propositions. One common method is the conceptual collocation between words.  "Amn" (security) and "Kufr" (disbelief) are central words in the Quran, whose semantic fields include key words such as Islam, affirmation, gratitude, and denial. The present study aims to uncover the meanings of "Amn" and "Kufr" using the concept of collocation. The research method is descriptive-analytical, based on library resources. The objective is to deepen the understanding of the life-giving concepts of the Quran to achieve divine guidance. To achieve this, relevant verses were extracted, and Saussure's theory of collocation in linguistics was employed. Finally, based on the primary meanings of the words and their neighboring words, concepts are presented.  Reflecting on the semantics of Quranic vocabulary and carefully examining the collocation network between them provides a more precise understanding of the verses.  Simultaneously examining "Kufr" and "Amn," and the network of meanings associated with them, reveals the various semantic levels of these words, leading to a better understanding of the verses. Some of the research findings are as follows: The primary meaning of "Amn" is tranquility, and its other meanings in collocation include prepositional collocations (prepositions "Bāʼ" and "Lām"), nominal collocations (the word "Mushrikūn" - polytheists), adjectival collocations ("al-Muʼmin" - the believer, "Wa Huwa Muʼmin" - and he is a believer, "Ṣādiq" - truthful), and verbal collocations ("Shakartum" - you gave thanks, "Kafarū" - they disbelieved, "ʻAmilū al-Ṣāliḥāt" - they did righteous deeds, "Taʼmurūna bil Maʻrūf wa Tanhawna ʻan al-Munkar" - you command good and forbid bad). The primary meaning of "Kufr" is concealment, and its other meanings in collocation include nominal collocations ("al-Fāsiqūn" - the wicked), adjectival collocations ("Yaʼūs" - despair), and verbal collocations ("Lā Yuʼminūn" - they do not believe, "Mā ʻArafū" - they did not know, "Ushkurū" - give thanks, "Aṣliḥ" - correct, "Ashraktumūn" - you associated partners with God, "Kadhdhabū" - they denied)