مطالب

Iran is considered one of the ancient and civilized countries of the world, with a culture and civilization that has persisted for thousands of years without collapse. Written storytelling is one of the defining features of ancient civilizations, with its origins in Iran dating back approximately three thousand years. This article examines storytelling models in classical Persian literature. The common narrative methods in classical Persian literature can be categorized into five models: the repetitive model, the pearl beads on a plate model, the string of pearls (pearl necklace) model, the cluster of grapes model, and the grand narratives containing smaller stories model. It should be noted that the diversity of these methods is closely linked to the customs, traditions, and tastes of ancient Iranian society. Traces of these storytelling techniques can be observed in classical Persian literature until the twentieth century. However, after this period, influenced by contemporary European literature, these models gradually faded and disappeared from contemporary Persian literature.

Objective: This study aimed to investigate the relationship between psychological abnormalities and emotional interactions with emotional divorce, with the mediating role of religious beliefs in couples experiencing marital conflicts. Methods: The research method was descriptive and correlational. The statistical population of this study included all couples visiting counseling centers in the city of Neka (Neda-e-Zendegi Counseling Center, Phoenix Counseling Center, Amin Counseling Center, Imam Ali Social Work Counseling Center, and Mental Health Counseling Center) during the first six months of 2022, totaling 686 individuals (343 couples). Using the Krejcie and Morgan table, the sample size was calculated to be 246 individuals, and through a convenience sampling method, those who were interested in participating in the study were selected as the sample. They responded to questionnaires on psychological abnormalities by Najarian and Davoodi (2001), emotional interactions of couples by Brok and Bretman (1995), emotional divorce by Gottman (1995), and religious beliefs by Najafi (2006). Data analysis was performed using the Kolmogorov-Smirnov test, Pearson correlation test, and structural equation modeling with SPSS and AMOS software. Findings: The findings showed that psychological abnormalities had a positive effect on emotional divorce and a negative effect on religious beliefs. Additionally, emotional interactions had a negative effect on emotional divorce and a positive effect on religious beliefs. Furthermore, religious beliefs had a negative effect on emotional divorce in couples. On the other hand, the results indicated that religious beliefs played a mediating role in the relationship between psychological abnormalities, emotional interactions, and emotional divorce in couples. Conclusion: This study highlights the indirect effect of psychological disorders and emotional interactions on emotional divorce, with religious beliefs playing a mediating role among couples experiencing marital conflicts. The findings suggest that strengthening religious beliefs may help reduce emotional divorce, emphasizing the need for interventions that promote emotional well-being and healthy marital dynamics.