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Political poetry underwent considerable changes in both the format and the theme after the onset of the constitutionalism movement. While poetry and being a poet were commodities belonging to the educated persons until before constitutionalism. They made a lot of efforts in this period to get close to the language of the alleys and streets. In this era, political poetry seeks to express the people’s concerns and it becomes sublime with poets becoming the people’s tongue against superstition and despotism. Both prose and poetry experience subtle changes in this period. To be more exact, the constitutionalism’s literature is formed and enlivened in the course of the battle with the old literature and, due to the same reason, it is novel and it violates the tradition in terms of both form and content. The constitutionalist thinkers insist on pulling words out of the magnificent aristocratic palaces and making them serve the people of alleys and bazars. The goals of the poems in this period are awakening the people and inciting the national and patriotic feelings and promoting the individual and social freedoms and denial of the superstitions and loose and improper thoughts, fighting with the foreigners and westernism, harshly and mercilessly criticizing the disorders and familiarizing the people with their human limits and rights. It was with the constitutionalism’s revolution that the newspapers along with the preaching, discussion and lecture sessions became the primary medium for the conversations and expressing of the revolutionary notions and opinions, and a “public arena” that had been never seen before came about. More importantly, insolence, insult, and frivolity lost their private, fanciful, and exceptional aspects and became completely political and one of the most important and most effective means of the political fight. Such a thing was unprecedented in the political and literary history of the country. Two essential dimensions are seen in the constitutionalism’s literature: one is the criticizing of the past literature and the other is the positing of a novel literature. Zain Al-Abedin Maraghe’ei has the following words in this regard: “these days are not the time in which the masters of pen and thoughts spend their time on simple things, chimerical myths and senseless nonsense like their antecedents for nothing but fiction would result thereof. The present article tries introducing the prominent political figures of the constitutionalism era

The second phase is a strategic and intelligent statement based on the model design of the self-construction levels, socialisation and civilisation-making. Emphasising the human-divine epistemology in the transcendent-oriented rationality creates a new chapter in deepening and expanding the Islamic Revolution. The modern phrase "The Great Islamic Revolution" as a meta-theory of a revolutionary system is based on Islamism, independence, popular movement and freedom that caused understanding the theory of the revolutionary system. With a qualitative method and an interpretive approach of inferential analysis, the present study aimed to answer the main question 'What are the coordinates of the rationality structure in the rational system theory?'. Another aim is to explain the conceptualisation of the revolutionary system theory, emphasising rationality. This theory emphasises the relationship between justice, rationality, spirituality and freedom. Spirituality is work spirit; justice is directer and valuator things; freedom, human choice and rationality are considered the essential work tools in the Islamic system. Paying attention to the philosophical understanding of the problem, timeology, futurism, moderation, gaining experience, and the relationship between realism and idealism is one of the characteristics of this transcendent-oriented rationality. The result of this rationality will be a logical political analysis and decision, increasing the authority of the political system and proper enemyology. Community building based on faith, science and justice has unique characteristics that believe in it wisely and effectively, leads to self-confidence, progress and authority of Islamic Iran.

Health tourism, as a subset of Tourism, is composed of separate sections. This industry is currently one of the most leading and lucrative industries in the World. Different countries benefit from this industry according to their abilities, capabilities and the amount of attention they pay to it. But Iran is not able properly to exploit these sections due to its capabilities. One of the main obstacles to the development of Health tourism are international sanctions. This study aims to answer the following Question: How international sanctions effect on development of Health tourism in Iran? According to the descriptive- analytical method from the statistics and data of reputable international and domestic organizations and through the following hypothesis supposes that international sanctions, directly and indirectly, hinder the development of Health tourism. The results demonstrate that international sanctions directly prevent the sale of aircraft and its parts, bank transactions and etc. and indirectly, by prohibiting the export of oil, petrochemical products, minerals and crude metals, cause the government a lack of access to foreign currency, thereupon creating the budget deficit and ultimately postponing the development of infrastructure as a base for development of health tourism, therefore, it has a negative impact and reduces the growth rate of its development.

A look at Iran's contemporary history shows that in the past century, Iranian society has been alternately involved in riots, movements, revolutions  and political instability. To explain the causes of these conflicts, theorists have emphasized various factors, among which the number, type, nature and structure of social divisions in Iran can be mentioned. One of the faults that became activated after the Islamic Revolution is the gender cleavage. This article deals with the question of what role gender played in the process of political conflicts in post-revolutionary Iran.The findings show that the activation of the gender cleavage caused the political conflicts after the revolution to take on a gendered color.As a result,while women pursue specific demands related to their gender class, other groups and political factions involved in political conflicts also have emphasized their demands to attract their opinion, and from time to time, they have highlighted these demands in their campaign agenda.The current research is of a qualitative type based on documentary and library methods,and the relevant data were collected through note-taking of various books,articles,and documents,and the data were described and analyzed with a sociological approach.

National identity is the highest level of collective identity in a society and a sense of adherence, attachment, and commitment to the national community, which is considered a part of collective identity. Since national identity plays a crucial role in national unity and political legitimacy, it is crucial to address this issue. As a prominent resistance figure and symbol of Iranian Islamic identity and counterterrorism, Qassem Soleimani founded a new school of national solidarity, promoted Shiite identity, mobilized resources, and became the basis for reproducing national identity in Iran. Therefore, the purpose of the current research was to explain the role of Qassem Soleimani's performance in the reproduction of the national identity of the Islamic Republic and to answer the question of what role Qassem Soleimani's performance had in the reproduction of the national identity in political, religious and territorial dimensions. The current research method was fundamental regarding the purpose and utilized the descriptive-analytical data collection approach. The results of the present study indicated that Qassem Soleimani, by creating a new school of thought, hegemonizing the discourse of resistance and Shiite religion, activating the protest of Muslims, and creating a cultural heartland among Shiites as a campaign strategy, caused the reproduction of national identity in the Islamic Republic.