آزاده شاهچراغی

Nowadays, with advanced technology and information, the attention to national and religious culture and ritual has faded, so the lack of collective cultural-ritual spaces based on the correct principles of architectural wisdom is considered as a problem in today's world of speed and technology. The goals of the research are to improve sociability through the analytical analysis of Iran's historical buildings in order to read the effective components in the architecture of collective-ritual spaces based on the wisdom of Islamic art and architecture. The research method is in the form of case studies and logical reasoning and analysis of the content of fundamental principles and concepts, which in the case examples of social arenas from the perspective of the teachings of architectural wisdom in which national and religious rituals are held and a comparative study The factors of each were done in the form of tables; In the following, by adapting the arguments and relational analyzes of anthropological and epistemological discussion in the results of the research, it was shown that the fundamental principles and concepts in architectural wisdom are the result of focusing on rules and precise theorizing and are formed according to the culture of the people. And on the basis of basic needs assessments, it reduces discussions involving duality and difference of opinion. In addition to the semantic dimensions, components with physical-spatial aspects were extracted in an understandable way for the users, whose strategy and solutions will lead the way in improving the sociability of collective-ritual spaces.

Purpose- Nowadays, with the disappearance of traditionalism in rural housing design, constructions that deviate from the traditional and indigenous housing patterns are noticeable, and as a result, native values and traditions in rural housing have been disregarded. On the other hand, rural housing is the most humanistic subject of architecture and provides for the diverse needs of local residents. Therefore, this research was conducted with the aim of examining the effective factors in preserving the values of endemic housing and regional texture in Sistan towards revitalizing rural settlements.Design/ Methodology/ Approach- The qualitative-quantitative research method was used in the present study. The statistical population consisted of two parts: the first part included experts and graduates in architecture who were selected as a sample size of 20 people based on purposive sampling. The second part consisted of the villagers of Qaleh now, Deh Arbab, and Deh now Piran. Background field method, Delphi method, FARAS + FKOPRAS models were used to analyze data in both qualitative and quantitative sections.Finding- the results of background theory showed that from the perspective of experts, some factors such as preserving rural landscape, principles of protecting native housing values towards development with a focus on indigenous culture, interaction in preservation and revitalization of regional fabric and rural indigenous housing as well as cultural tourism in villages were identified as effective factors in preserving endemic rural housing values. Also, Delphi results showed that Kendall’s coefficient for concepts and meaningful units obtained from expert interviews did not differ significantly. In this regard, fuzzy model results showed that developing an ideal pattern for indigenous housing in Sistan with a weight of 70/72; principles of protecting native housing values towards development with a focus on indigenous culture with a weight of 66/72; integrated and cohesive management with a weight of 59/72, received the highest and lowest importance in preserving indigenous rural housing values in Sistan respectively.

In this paper, the system of language and architecture has been studied in three levels of elemental, structural and semantic in cases of traditional and modern mosques in Iran through the method of analyzing the content of texts and in a conceptual model. Then, in a comparative method, the common patterns of these systems have been explained at all three levels. The common features at the elemental level included double-edged signs, the notion of sign value, as well as syntagmatic relations. Concepts such as the two-way functioning of the systems, textuality and spatial cohesion were identified at the structural level. The concepts of marking, explicit and implicit meanings, and metaphors were investigated at the semantic level of the architecture of the mosques. In the following, the variables were categorized in tables based on the concepts and the data were analyzed through inferential analysis. Then, the findings were coded based on the indices of each variable. On this basis, it became clear that the common patterns, the mental forms of the language sign system can be translated into the physical forms of the architecture system through representation. The respondent also reads or interprets based on a picture or a represented form when confronting the representation. The research findings indicate that readings are based on the collective language and interpretations are based on the individual’s personal language. In the meantime, the cultural, historical, and ethnic contexts, as well as the role of mass media are of high prominence.