سیده سمیه خاتمی

Background: A discourse emerged concerning hijab, creating a new perspective in public opinion and opening a path towards public awakening; this was the political sanctity of hijab unveiling. Objective: The present study, based on the hypothesis that the political sanctity of hijab unveiling is rooted in Quranic verses and aligns with historical evidence, aims to theorize the concept of the political sanctity of hijab unveiling. Methodology: This paper employs a data-driven theory-building approach.  Initially, Quranic verses were coded. Subsequently, other sources, including hadiths, scholarly articles, reports, and historical evidence of unveiling, were identified and coded.  Sub-categories were then identified in relation to the main category to form this model.  It is noteworthy that here, the grounded theory approach was primarily implemented through robust historical sources and extensive, in-depth, and precise religious research possessing sufficient richness. Findings:  Through axial coding of the data, in addition to the main category, three core categories were extracted: the religious obligation of maintaining hijab in both minimal and maximal forms as mentioned in the Quran, and hijab as a social law applicable to all Islamic countries and all citizens of an Islamic country. Results: The core phenomenon, "The theorizability of the political sanctity of hijab unveiling," with the provision of necessary conditions, yields positive consequences towards individuals' commitment to the hijab law by understanding the deep-rooted sanctity of hijab unveiling in Quranic verses, and consequently, increases the prevention of transgression.  However, to fully achieve these consequences, a strategy of meticulous planning to counter hijab unveiling as a tool to undermine the Islamic government is recommended, not only as a religious obligation but also as a symbol and indicator of the Islamic system.

Background: For about 50 years, there has been a lot of controversy about the place where the Ark of Prophet Noah (PBUH) landed. In all these matters, the point is whether the location is the landing site of the Prophet Noah's ark (PBUH) or not? Objective: To present a new research in the direction of the relationship between geography and the Qur'an and to find the real place of Judy in the Qur'an according to the hadiths narrated in this regard. Method: After examining the possible places in relation to Judy's place, the existing hadiths in this regard were studied in a descriptive-analytical manner and with reference to satellite images and geographical researches. Findings: Studies have shown that three places are considered as possible places of Mount Judy, including Judy Dugi in Turkey, (which has been found in scientific studies on the existence of ships) Ararat in Armenia, Zagros, Sabalan and Sahand in Iran. Among the commentators, places have been mentioned, including Mosul, Iraq, Amud district, a mountain on Ibn Umar Island, and Saudi Arabia. In this regard, the hadiths have greatly helped to clarify the place of dispute. Results: In examining the narrations, it can be said that according to the time of issuance of narrations and the application of Mosul to early historians and geographers over a wide area including "Gāzartā d'Beṯ Zabdaï", Judi can be found in the Qur'an today compatible with Judi Dugi Mountain in the province Ağrı in Turkey.