درخت حوزه‌های تخصصی

The Alawite community, who according to the Supreme Leader are "orphans of the family of Muhammad", believe in following the school of Ahl-ul-Bayt (a.s) is still rooted in them. However, throughout the history of Alawism, due to the influence of some religious movements, policies and targeted political-cultural planning, they have suffered from a mixed and multifaceted identity and nature. Therefore, the trustees of this field have a kind of religious and customary duty to celebrate some religious holidays and ceremonies with a detailed and comprehensive planning and focusing on the common aspects with the Alevi community, that is, a special belief in the Imams (a.s.). And finally, believing in the principles, pillars, and values of the school of Ahl- ul-Bayt (a.s), take fundamental steps in the direction of reviving the true religious identity of the Alevi community. (Question) The current research has tried to analyze and evaluate the impact of the Islamic Revolution of Iran in restoring the true identity of the Turkish Alevi community based on the descriptive-analytical method and according to the "diffusion theory" from the words of ideological leaders. (Methodology) In general, Alevi leaders believe that today, with the blessing of the Iranian Islamic Revolution and the correct understanding of the Ahl- ul-Bayt (a.s) school, efforts are being made to introduce the correct principles and traditions to the Alevi society. In this regard, it is a great responsibility for Alevi leaders and sects to keep the Alevi community safe from threats by educating the Ahl-ul -Bayt (a.s.)

Yemen is the poorest Arab country in the world. The corruption of the government, the marginalization of the Houthis, and the inability of the government to meet the economic needs of the citizens of this poor Arab country have been burning in the fire of instability for more than a decade. This instability is such that the transfer of power in 2011 could not be a message of peace for this country, and finally, in 2015, the country entered into a devastating civil war. This research, using the descriptive-analytical method, has tried to investigate the roots of the crisis in Yemen and the constructive role of Iran in ending this conflict. The results of the research show that the Islamic Republic of Iran evaluates the developments in Yemen in the form of Islamic awakening, which reduces the influence of the West in the region. Therefore, the Islamic Republic of Iran is concerned about the efforts of Saudi Arabia to manage the developments in Yemen and to empower the affiliated currents and demands that all religious and political currents play a role in the future of this country. What is important for Iran is, firstly, to play a constructive role in the developments of this country to solve the existing challenges towards the understanding of political groups, and secondly, to support its allies to prevent their forced exit from the power scene.

The current article aims to examine the political foundations that are the main cause of the emergence of the Gothic style and its flow in history. Many critics and thinkers who research the Gothic genre agree that the begin-ning of Gothic literature should be considered the 18th century. Therefore, in this article, the 18th century is con-sidered as the starting point of Gothic. Since the impact and penetration of Gothic as well as its ambiguity and complexity is a more obvious and ponderable literary genre, the focus and emphasis in this article is on Gothic literature, and Gothic literature of the 18th century is considered as the origin of this literary genre. The present speech focuses on Gothic literature and studies the aspects and political factors that played a role in the for-mation of this literature in the middle of the 18th century in order to show the origin of this literary and artistic genre that has lasted for nearly three hundred years. The effective political factors in the emergence of the Goth-ic genre have been manifested in the form of legislation in various fields such as justice, according to a religious trend, policy making in the field of economy with regard to entering the era of modernity and land reforms. Vi-jay Mishra, a contemporary literary critic and theoretician, states in an article titled "Gothic Sublimity" that the explosion of capital in the second half of the 18th century created a literary phenomenon that was later called Gothic. From the very beginning, Gothic has a hint of rebellion and extravagance that disrupts the security of the mind and produces fear and apprehension. Therefore, the desire to read it is related to the feeling of need to specify the historical significance of the Gothic by mentioning the factors influencing it. In fact, following a kind of genealogical approach, the present research seeks to find an origin that did not stop at a specific or certain point in history as a starting point or origin. Rather, it is always developing and moving. And this mobility of the starting point is precisely the secret of the stability and continuity of the Gothic genre over the centuries. Centu-ries that have many essential differences, but have created something stable, progressive and changing from their hearts, which, unlike other literary and artistic genres and styles, has proven to have no time limit: The Gothic genre.

When the war broke out in Ukraine, this eastern European country started a successful resistance that pinned down the Russian army in many regions and created a stalemate that has sparked a war of attrition not only in Ukraine, but also on social media territories in other political spheres. This study investigates the way in which Ukraine war is represented -or to be more precise, fought- in the Iranian X. Data mining methods were employed to search, find and extract posts including “Ukraine war” -or “جنگ اوکراین” in Persian. Our main question was, how did Iranian X users position themselves with regard to war in Ukraine? Using Python, a popular social media research tools, 2027 relevant posts were extracted to show the way in which Iranian users position themselves with regard to Ukraine war. Results revealed that the two Iranian main political factions  -namely Reformists and Fundamentalists- see this war not as a war of other countries, but that of their own. The pro-Western Reformists favor the Ukrainian side of the war and the pro-Eastern Fundamentalists favor the Russian side of the war. They fight on social media as though the Ukrainian war is their own war.