درخت حوزه‌های تخصصی

Considering and determining natural, cultural and historical potentials of Persian -gulf and Iranian island for the purpose of realizing sustainable development of tourism, in 3 global, regional and domestic levels, so, daring strategies -other than available ones-should be provided, for planning and future developing it's tourism .Because, Iran's islands, being situated in Persian gulf, have a rare treasury of eco-tourism in south of Iran, as a result of enjoying from natural attractions and unique tourist places. In contrast to performed attempts, a little share of national development has been allocated into this region and even, it suffers from strange deprivations, in some cases. Furthermore, sustainable development of Iranian islands, being located in Persian gulf requires specific attention, as a result of geographical nature of island, from ecological view band existing special eco-systems, such as coral reefs, have forests, it's internal wide and specific lands  and location of island, against sea and coast, in addition  to irregular process of development, in past .This kind of attention must be on the basis of exact determining available condition, from  all aspect, and continuous planning and managing, from environment view. This paper, considering the nature and axes of the Persian Gulf congress, (with the approach of tourism and international interactions), seeks to come up with a different method, drawing from studies and experiences in the field of coastal tourism and the relative success of the southern neighbors Iran will analyze this and demonstrate that by presenting a strategic conceptual model, its impact on the development of tourism in the spectacular and attractive areas of the Persian Gulf. From the analysis and conclusion of the discussed issues, it follows that the necessity of benefiting from all effective methods, from environmental attraction to modern technology, to improve the current level of these areas, from the perspective of tourism for Iran, is essential and should be considered based on scientific and research factors.

Tourism has a solid link with literature; on the one hand tourism needs a literary and spiritual spirit, the tangible heritage of literature, including the birthplace and burial of literature, literary museums and other places related to writers and literary works, is always one of the most important sources of attracting tourists.The purpose of this paper is to analyze and explain planning for the development of literary tourism in Fars province. The main question of this article is that what are the literary tourism potential and resources for attracting tourists in Fars province, and especially in Shiraz, and what are the cultural reasons for planning for the development of literary tourism in this province?In addition to the main question other sub-questions are also raised in this article including that what is literary tourism? And what’s relationship has with cultural tourism? The hypothesis of the article to answer the above questions is that literary tourism is an important part of cultural tourismthat in Iranexist great emphasis on expanding it and Fars province and especially Shiraz city due to the location of the tomb of Hafez and Saadi, Khwaju Kermani, Sibawayh and ... in it shall be looked in planning for tourism development as a pole of literary tourism. The results of this article show that First, the cultural approachis considered Ruling spiritOn Tourism Planning in Iran and literature is also a valuable part of Iranian culture and the city of Shiraz and Fars province are also prominent in this regard. Planning for development of literary tourism in Shirazneed to pay attention to these areas: 1- Development and promotion of literary tourism centered on Shiraz 2- Attention to the literary tourism infrastructure in Shiraz 3- Conducting the commemoration and commemoration of literary celebrities in Shiraz.4- Marketing of literary tourism tours with emphasis on Shiraz city, with the focus of faculty and students of Persian literature. 5- Conversion of places related to literary works of Shiraz to literary tourism. 6- Protection of literary heritage of Fars province and Shiraz city 7- Specialized organization of literary tourism centered on Shiraz. Given this introduction in this article will try using of library resources and scientific and research articles as well as analysis of tourism statistics in Fars province and Shiraz pay to analyze and explain the planning potential for the development of literary tourism in Fars province.

Climate builds not only a resource for tourism as a driver but can be a limitation. Climate is usually described by air temperature and rain conditions and sometimes by the sunshine duration at a location. Nevertheless, these parameters are less representative for the spatial and temporal climate variability of a region and do not cover all the components of climate. In this research, due to the impact of climatic factors in tourism planning, determining tourism climate index (TCI) is of great concern. In this project, to assess the tourism climatic conditions using bioclimatic index (Tourism Climate Index), data from 10 synoptic stations of Gilan in a 10-year period (2012-2003) was collected and incomplete data through linear regression was rebuilt. In this system model, 7 parameters, the average monthly rainfall, average temperature, average relative humidity, maximum temperature, minimum relative, the mean daily sunshine duration and wind speed were evaluated. The aim of this study is to investigate the conditions of tourism climate in Gilan province based on TCI tourism climate and using the techniques of geographic information systems (GIS), they have mapped out and prepared the map of TCI for all months of the year. The results of this study showed that the optimal conditions in the region in terms of tourism climate are in May and the most difficult month in terms of tourism climate is in November which was the lowest TCI. In terms of geographical coverage, the ideal climatic conditions are more dominant in the North West (including the cities of Talesh, Astara, Anzali, Kiashahr, Roudsar).

Security as one of the basic human needs has a special place in relaxation, comfort and spiritual needs provision. For this reason, security is always of managers, planners, architects and urban designers' interest. Solutions and strategies of security provision have been fundamentally changed following prevailing change of housing architecture patterns from homes to residential complexes and high-rise buildings. Principles, concepts and patterns of residential complexes form are also more originated from its resources and ideas shaping namely Western culture rather than Iranian-Islamic foundations. Individual and social security is emphasized as one of effective aspects in housing design and residential complexes in Islam. The present study was done aimed to explain a conceptual framework for Iranian-Islamic design of residential complexes. The method is a qualitative type and using documents and Islamic texts and also a few examples of residential complexes and validation by experts. The results of the study show that two main principles are dignity and privacy and subsidiary principles are contentment, clarity, nature, evolution from diversity to unity, classification and spatial hierarchy and proximity of the main structure of conceptual framework of individual and social security in residential complexes.

The questions of centralization and decentralization arise in every polity. The constitution or the practice or both have to settle how much of policy making is to be decided by the central government and by component bodies. By and large liberalism and decentralization tend to go together while authoritarianism tends to be associated with centralization. The constitutional model which is generally regarded as bringing about the largest amount or decentralization is federalism. This is said to sonstitute a half way house between confederacies (where component units dominate)and unitary states (where the center dominates) In its classical form at least , federalism stipulates that there have to be two independent levels of government (the centre and upper level component bodies (often named states) each of these levels has the right to decide on matters falling within its own sphere. There are difficulties in practice especially with respect to the constituent power and to the fields allocated to each level. Federalism must be based on a rigid constitution there has to be s supreme court protecting the independence of the two levels of government there has to be a second chamber defending the rights of the component bodies at the central level.yet there are variations in the extent to which the component bodies are protected and generally in the extent to which there is decentralization. On the one hand federal states are becoming more centralized on the other centralization cannot go beyond a given point without leading to gross inefficiency and perhaps to a break up of the regime as the communist experience showed. Partly for this reason there is a degree of convergence between federal and unitary states. Federalism is also associated with efforts to bring together independent states but this has occurred in a smell number of polities only. Attempts at achieving closer cooperation between states has led more commonly to confederacies, such as the Unites Nations. The European community or European :::union::: has innovated by forming a type of association labeled supranational which is intermediate between the confederal and the federal models. There is innovation in that developments take place gradually with new fields beings progressively covered new structures being set up and new member states joining. The problems of centralization and decentralization have exercised the minds of many in relation to many types of organization : both efficency and freedom appear to be at stake . federalism succeeded in a number of contexts but it is not the panacea which some suggest it is it is also so diverse that one has to refer to federalisms rather than to federalism . what is at stake is the need to find an equilibrium between the two extremes of over centralization and break up. Given the large number of situations in the contemporary world one should look for a variety of solutions and for a continuous evolution of the models which have hitherto been proposed.

Utopian thoughts have precedence as old as human history. Islamic civilization utopian thought owes its progress to the Farabi&rsquos utopian concept and expansion and academic study of utopian term in west owes to the Thomas More Utopia book. Theoretically, Farabi&rsquos utopian thoughts influenced development of utopian system in both Islam and Western civilizations. By emphasis on Farabi&rsquos Utopia as an example of utopian ideas in Islamic civilization, and Thomas More&rsquos Utopia as an example of utopian though in the western civilization, this research tries to investigate the commonalties and differences of these utopias. The architectural and urban building spaces of these examples were studied in the conceptual viewpoint. Thomas More Utopia consists of fifty four similar cities. All of the cities have been constructed well according to the same plan as possible as. The nearest cities have approximately twenty four miles distance, and the furthest ones are not so far from each other so that the people can travel less than one day. Because of similarities in the cities, only one of them has been referred in the &ldquoUtopia&rdquo this city is Amaurot. Each city sends three wise old men to Amaurot every year to negotiate on their common affairs. Amaurot is the main city of the island and it is near the center of the island. &ldquoThe opinions of the Utopians&rdquo and &ldquoThe Policy of the City&rdquo are two books of Farabi. He expresses the political and philosophical systems of Utopia comprehensively. He divides communities qualitatively and in addition, there are cities in contrary to Utopia. He pays attention to the quality of communities from perfectionism and auspicious perspective. In other words, the goal of the city determines type of the city. Farabi likens utopia to a creature that has independent existence beyond the members of the city. The comparison of the architectural and urban building spaces of Farabi&rsquos utopia and Thomas More&rsquos utopia showed that both of the cities are placed in the defined space from urban structure perspective both of them have defined volume and level, and the difference is that Thomas More&rsquos utopia is located in an islands and Farabi&rsquos utopia is universal. The More&rsquos city has a defied localization but Farabi&rsquos city does not posse this characteristic. Farabi has referred to the market space and transaction regarding to the urban micro spaces while Thomas More has referred to passages, hospitals, market and hall and other specification, situations and services. More has not explained the social and geographical divisions, but Farabi divides his utopia into complete and incompetent city and offers subcategories of human communities. Thomas More has emphasized on the urban divisions on streets and fragmentation of the city and also has referred to details like type of material, material used and entrance of city while, in Farabi&rsquos utopia has no references to the details of the architectural spaces and he has emphasized on educational and social goals.