محمد نقی زاده

Urban perception is the result of mutual transaction between human and environment and the process of perception is developed through the three continuous steps of “sensation”, “perception” and “cognition”. In the first step (sensorial perception), the environmental signals are received via sensorial sensors and each different sense based on its own essence, performance and ability has its own specific contribution to develop the process of perception of the environment and replace the concept in mind. The sensorial experience made from these environmental perceptions will lead to better understanding and recognition of urban features and qualities. Different senses play different roles to enrich the environmental experience based on their depth and quantity. This paper aims at remembering forgotten distinguished values of tactility in perception of urban space and study is conducted using analytical method with an interpretive approach. The tactile senses because of their unique features like universality and diversity and experiencing the space without any medium and understanding the time and place are not emphasized much. The present study aimed to manifest the forgotten values of tactile sense and its efficiency in urban environment.

Islam is regarded to pay attention to the characteristics of urban life which can be practiced on the urban settings. Not surprisingly, Islam has made a great focus on the form and design of cities and prescribed detailed and elaborate regulations for individual and communal life. Seen from other way round, the penetration of Islam into various regions such as Iran, Europe, and Africa had an undeniable impact on life style, urban design and social interactions. As an ancient civilization with a rich set of knowledge, culture, art and unification beliefs, Iran became the host of Islamic ideology, relying on the propagation of its achievements while keeping its principle and value criteria independent of time and place. Architecture has two dimensions; material and spiritual and its body consists of structure, construction and different materials while its spirit and meaning of architecture is derived from history, memory and long lasting national and native values of a homeland which ascribes a specific meaning to architecture and produces a mental image in the minds. In this paper, we are seeking for criterion to assess Islamic architecture and evaluate it. Architecture is of different dimensions, each has its own value criteria but determining the Islamic architecture and Islamic city of architecture let alone stating whether architecture in this period is Islamic or not demands a great effort while it is worth mentioning that Islam is not limited to a specific age and place and can meet the needs of human being in different period.

The question from the mission of architecture and its relationship with human as the artist or the audience, without addressing to the reality issue and the manner of cognition is not possible. As a human phenomenon, architecture is a product of human awareness on various aspects such as scientific, engineering, and artistic aspects. Therefore, clarifying the nature and the manner of awareness, cognition and the methods and tools, can contribute to understand the art work. In continue the manner of advent and perception of wisdom in the Islamic architectural work would be analyzed. The research method is logical reasoning. Therefore, initially the Islamic worldview is posed based on the transcendental philosophy as the last and most important and major Islamic philosophy evolution, this approach is a strong system with logical method and has a strong theoretical transparency in order to understand the definition of components such as ontology, anthropology, epistemology and cosmology. After explaining principles of mental structures according to proposed Islamic worldview, the manner of emergence of the architectural work by creator of the work and how it is perceived by the audience and the work relationship with reality, based on the quad and quintet causes, ultimate and in instance, nominative, substantial, formal which have been considered in the formal position of discussion. The manner of Islamic architecture as nominative cause and the advent of thought and imagination, as the ultimate and in instance cause and actuality of the mass and the space, as substantial causes in the form of the face of place as formal cause is the purpose of this research. The manner of creation and perception of the work and the manner of presence and the advent of reality in architecture are exامینed by determining nature and the manner of emotions, perceptions and cognition. The most important result of this study is to address the main mission of architecture as the creator of the cognition factor.

 Following the growing urbanization, choosing and providing housing has become one of the mos t important issues for planners as well as people. Developing a comprehensive program of housing needs complete identification and deep analysis of widespread dimensions of housing and factors affecting them. In the meantime, addressing housing indices, as the key planning tool forming its main thrus t, can be the mos t critical step of planning. By conducting research on identifying and analyzing different housing indicators, the effectiveness of housing programs can be greatly increased. However, among the policies and plans that have been made due to the overcoming of economic factors and the lack of clarification of the good housing index, the qualitative indicators of housing have remained somewhat diminished relative to its quantitative dimension, and planners have more focused on providing housing. This research seeks to find and compare the angles of unders tanding and evaluating the residents' viewpoints on the desired housing, and ultimately, address the impact of location on the mental valuation of residents about the cons tructive components of housing quality. The research method is descriptive-analytical and in order to achieve the desired goals, the qualitative indicators of desirable housing are surveyed from residents' point of view in Shahrak-e-Gharb and Monirieh neighborhoods of Tehran. In the formulation of the questionnaire, 48 items are developed in two areas of the residential unit and residential environment, of which only 13 indicators have a significant difference between the two neighborhoods indicating that the spatial domain has no effect on residents’ valuation of housing quality indices and also the average values given to the items show the great importance of the quality of housing for citizens. 

Despite the availability of extensive facilities for children, the effect of environment on creativity of children is often ignored. It is a fact that children can attend the playgrounds in city parks, independently, from age 6, therefore they become exposed to influence of the environment during this age period. It is necessary to design playgrounds for children to improve their creativity. The objective here is to assess the effects of physical components of the playgrounds in city parks on creativity of children of ages 6 to 12. A descriptive- analytic method is adopted in this study. This method is adopted to achieve the theoretical perspectives and correlations between the variables and indices, through analysis. At this stage, the data are collected from a selected statistical population through field research and closed response researcher designed questionnaire and the effective variables are determined by factor analysis and correlation. By applying path analysis method using of Smart PLS1 software program based on the relations between the variables, the study model is provided. The results indicate that there exists a significant correlation between the environmental factors and creativity and regarding the rate of effectiveness of the physical factors on creativity, the variety factor is more effective, followed by physical liveliness and flexibility factors, respectively.

The present paper aims for the most part to prove the fact that religious and spiritual places and above all, mosques play major roles within Islamic urban areas. They are in fact the basis of civil infrastructures. A historical analysis focusing on where mosques stand in Islamic urban areas reveals that mosques have always been the center of development and growth and that they must be studied as a cultural and historical component of Islamic cities. The study also argues that considering mosques as works of architecture in isolation would be a far cry from reality. There are indisputable ties between mosques and historical –cultural developments in such cities.