Opportunity

The purpose of this study was to investigate the strengths, weaknesses, opportunities and threats of the National Shahab Plan based on the SWOT method. The purpose of the present study is a descriptive and correlational one in terms of purpose and in terms of data collection. Research Population The statistical population in this study is experts and experts in education in district 3 of Tehran. The data collection tool included a questionnaire. After data collection through questionnaire, SWAT method and SPSS 22 software were used for statistical analysis. The results indicate that some of the strengths of the Shahab National Plan that are of interest to everyone include providing guidance and counseling services to students in the context of the Shahab program, promoting the professional activities of teachers, the presence of qualified teachers and teachers and Adequate skills, reducing the damage caused by incorrect choice of course, reducing the loss of motivation in students, putting students on the path to progress from childhood and adolescence, providing background for improving and improving educational strategies and performance, accurate teacher recognition of students Self and talent identification by teacher insight.

The "Statement of the Second Step of the Revolution" that Ayatollah Khamenei, as the leader of the Islamic Republic of Iran, published in 2018 is a document that defines the future strategy of the Is-lamic Republic of Iran; And governments in the Islamic Republic must adjust their policies accord-ingly, foreign policy is no exception to this rule. Ebrahim Raisi's government has tried to adjust its "justice-oriented idealist" foreign policy according to the statement of the second step. One of the characteristics of this "statement" is that it can be found references to internal and external oppor-tunities and threats facing the Islamic system, and by analyzing that text, certain things can be iden-tified. By analyzing the "second step statement" based on the SOWT model, it is possible to deter-mine the opportunities, threats, weaknesses, and strengths, and determine the appropriate strategies for the foreign policy of Ebrahim Raisi's government. Based on the SOWT analytical model, four strategies in the SOWT model, namely SO strategy, ST strategy, WO strategy and WT strategy, are the basis of the analysis. As a result, based on the statement of the second step of the Islamic Revo-lution, four strategies can be designed for the government of Ebrahim Raisi in the period after the 40th anniversary of the Islamic Revolution. First, the Islamic Revolution's "advanced" strategy fo-cusing on internal forces and external opportunities. Second: the "defense" strategy of the Islamic Revolution, looking at internal forces and external threats. Third, the "competitive" strategy of the Islamic Revolution focusing on external opportunities and internal weaknesses. And fourth, the "re-sistance" strategy of the Islamic Revolution, looking at internal weaknesses and external threats.

The present research aims to examine the opportunities and challenges of Shia's culture and religion in the political development process in Iraq after Saddam. The research method is de-scriptive-analytical, and the results indicate that post-Saddam Iraq provided a new opportunity for Shia to participate in power and incorporate their cultural and religious components into governance and forward-looking politics. Shia religion, due to its distinct principles of justice and imamate, sets it apart from other Islamic sects, principles that result in rationality, dy-namic jurisprudence, and freedom, aligning with political development. The approaches of Shia authorities in recent years indicate the existence of rationality as a key element and indi-cator of political development. The attention of the people and obedience to the institution of authority in various fatwas and numerous crises witnessed by Iraq are evidence of political maturity and the growth of customary reasoning among the Shia community in Iraq. Howev-er, Shia in Iraq, due to years of staying away from power, lack of political governance experi-ence, different interpretations of Shia jurisprudence regarding intervention and participation in politics, and realities of society and the international system imposed on Shia culture, have not been entirely in harmony with the Western concept of political development with Shia religious components in this post-Saddam era.