آرشیو

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چکیده

با حضور محمد بن سلمان در مقام ولیعهدی بسیاری از سیاست های مبتنی بر تقدیس سنت و محافظه کاری در نظام عربستان با تطورات عمیقی مواجه شد، مانند: احیای حقوق بانوان، سند توسعه 2030، گستره دامنه روابط سیاسی با غرب و بهره گیری از الگوهای توسعه غربی. پرسش نویسندگان این است که: تحولات نظام سیاسی عربستان در دوره بن سلمان را چگونه می توان تجزیه و تحلیل کرد؟ یافته مقاله مبتنی بر نظریه جانسون، حکایت از آن دارد که تحولات نظام عربستان سعودی در دوره بن سلمان بسترساز گذار این کشور از یک نظام وهابی سنتی به نظامی سکولار شده که تجلی آن را می توان در سه مسئله کلان ملاحظه نمود: مصالحه ناپذیری نخبگان اعم علمای ارشد وهابی و شاهزادگان مدعی قدرت و سلطنت، رکود قدرت در پساترامپ و ظهور ارزش های جدید در نظام عربستان سعودی.

Mohammad Bin Salman and the transition from Pan-Wahhabism to a secular system in Saudi Arabia; roots and consequences

Saudi Arabia can be considered the ruler of the Sunni world. This country with conservative structure was considered an effective model for many countries in the Persian Gulf and the Islamic world, was confronted with the emergence of Muhammad ibn Salman as crown prince faced some profound developments. In verifying this hypothesis, many cases can be implied. Revival of women's rights, 2030 Development Document, the scope of political relations with the West and the use of Western development models and other issues. In this article, the authors try to provide a convincing and reasoned answer to this question: How can analyze the ideological and objective developments in the political system of Saudi Arabia in the Bin Salman period. The authors' hypothesis by using Chalmers Johnson theory and written and virtual sources and interpretive method (research method) shows that the ideological and objective developments in Saudi Arabia in the period of Bin Salman paved the way for the country's transition from one the traditional Wahhabi system has become a secular system. The consequences of this issue can be examined in two major parts, ideological and objective. In the ideological section, we can see the emergence of new value and ideological groups in the Saudi system, the gradual isolation and boycott of Wahhabi scholars and scholars as the most important source of legitimacy for the Saudi government and monarchy, the growing decline of religious and Islamic values ​​in this The country and the gradual cessation of the pattern of Wahhabism were referred to the region and other parts of the Islamic world.

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